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EU spokesperson: Abbas’s speech on the origins of the Holocaust ‘unacceptable’, EU ‘committed to combat any form of anti-Semitism and any attempt to condone, justify or grossly trivialise the Holocaust’

Posted: 02 May 2018 01:06 PM PDT


Via European Jewish Press (Yossi Lempkowicz):
"The speech Palestinian President Mahmoud Abbas delivered on 30 April contained unacceptable remarks concerning the origins of the Holocaust and Israel's legitimacy," said Maja Kocijancic, EU spokesperson for foreign affairs in a statement.

"Such rhetoric will only play into the hands of those who do not want a two-state solution," she said.

The EU spokesperson was reacting to Abbas' speech at a rare meeting of the Palestinian National Council, the Palestinian Liberation Organisation (PLO) parliament in Ramallah on Monday, in, which he said that the Jewish "social function" in 20th century Europe, such as money lending, caused animosity towards them which led to the Holocaust, the Nazi genocide of six million Jews.

He cited what he said were books by "Jewish Zionist authors" for the claim. Among others he quoted the controversial "The Thirteenth Tribe" by Arthur Koestler, which claims that Ashkenazi Jews, of European ancestry, are not real Jews, but descendants of the Khazars. He denied that Ashkenazi Jews count as a Semitic people.

He called Israel "a colonial project that has nothing to do with Judaism" and said "those who sought a Jewish state weren't Jews."

He stated that the Holocaust was not a result of anti-Semitism, but the fault of Jewish "social behavior," and "charging interest and financial matters," and asserted that Adolf Hitler had actually facilitated the immigration of Jews to Israel.
The Holocaust has been a long time fascination for Abbas. His doctoral thesis, "The Connection Between the Nazis and the Leaders of the Zionist Movement 1933–1945," was completed in 1982 for the Peoples' Friendship University of Russia, and published in 1984 as an Arabic book, "The Other Side: the Secret Relationship Between Nazism and Zionism". He asserted that Zionists had been complicit in the Holocaust, which Abbas said was far overblown in scope.
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France: Can a Jew love France?

Posted: 02 May 2018 02:58 AM PDT


Via The New York Times (Alexander Aciman):
[...] But things are not so dreamy for Jews today in France. The country is struggling to maintain and protect its large Jewish population, the third largest in the world, which has been dwindling precipitously thanks to the wave of anti-Semitism that has gripped the country over the past decade. In 2015 — the year of the Charlie Hebdo attack — 8,000 Jews left France and headed for Israel.

My grandfather made a go at living in Paris in the 1960s, but found himself an outsider in a country still reeling from a war of roundups and deportations. This broke his heart, for he too felt that Paris was his real home.

France failed to make good for my grandfather on the promissory cultural note of the Alliance Israélite Universelle. The organization's purpose was to lift Jews out of their benighted surroundings and offer them the tools to make a go at life in Europe. It was the promise of a country that took pride in being more civilized than the ones that would eventually expel all of their Jewish populations.

Today such distinction feels more blurred and more difficult to defend than at any point since World War II.

What hurts most about this realization is that it directly contradicts what Jews like me feel must also necessarily be true: France is our home, as if somewhere in the universe there is a real France, and the one in Europe is just a facsimile that keeps falling off the anti-Semitism wagon.

French-speaking Jews may have celebrated this year when Emmanuel Macron's party, La République En Marche!, defeated the frighteningly far-right and anti-Semitic National Front, but this supposedly new France has done nothing to curb its Jewish problem. Every year in France Jewish storefronts are vandalized, including arson in kosher supermarkets this past week.

The general feeling of unrest is not unlike the one felt over 100 years ago during the Dreyfus Affair, when it became clear to many that Jewish life in France was ultimately unsustainable. For many, the situation has started feeling untenable again today. Anti-Semitism, as it turns out, is a flat circle. And yet, despite all the betrayal and heartbreak, I cannot bring myself to renounce France, as if after more than a century of love for this country, the love itself has become part of my genome. Generations removed from the work of the Alliance, its effects continue to exist in me.

I feel as ridiculous admitting that I am not French as I do saying that I am. I know all the transfer points of the Paris Metro. Like my father, I studied French literature at university. My favorite days in New York are those when it rains, because on those days the city reminds me of Paris.

I cannot resolve the idea that the place where I feel that I belong wants nothing to do with me. I struggle to accept the terrible truth, which is that many of my fellow Jews in France are feeling today those early warning tremors of disaster felt by French Jews in the early 1900s and the 1930s. I tell myself that in 30 years I'll be back home, and my kids will be sitting and chatting under the heat lamps at cafes and picking up terrible premature smoking habits, when really I know that in that time there will probably no longer be any Jews left in France at all. But like any good French person, I just shrug one of those inscrutable shrugs and say something like "C'est de la politique." Politics, right? Suspended in a strange gray space of muddled allegiances, like my grandfather, I realize that though I may feel French and though I want my children to grow up speaking French, the France my family dreamed of no longer exists — and maybe never did.
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